For most of my Christian life, I believed Galatians “shut down” Sabbath observance. I used the same argument many Christians still use today:
> “Paul said, ‘You observe days and months and seasons and years.’
> That means Sabbath is obsolete.”
I quoted it confidently. I thought it was airtight.
And then one day, I slowed down and actually read the context.
That’s when everything changed.
This article is for anyone who has ever used Galatians 4:10 the way I did—or has had it used against them—to argue that Christians should not observe the Sabbath or any part of Torah.
The Problem: We Read Galatians Like Paul Was Talking to Jews
Most Christians (including the old me) read Galatians as if Paul is rebuking Torah‑keeping Jews for going back to the Law.
But Paul says something that makes that interpretation impossible:
> “Formerly, when you did not know God, you were slaves to those which by nature are not gods.”
> — Galatians 4:8
Who is he talking to?
Not Jews.
Not Torah‑keepers.
Not Sabbath‑keepers.
He’s talking to former pagans.
People who worshiped idols.
People who followed astrological calendars.
People who had feast days for Zeus, Artemis, Dionysus, and the emperor.
People who practiced ritual fasting and food restrictions tied to pagan gods.
These Gentiles had never kept the Sabbath in their lives.
So when Paul says:
> “You observe days and months and seasons and years…”
> — Galatians 4:10
…he cannot possibly be talking about the Sabbath.
You can’t “return” to something you never practiced.
What Pagan Calendars Looked Like
This is the part I never learned in church.
Greco‑Roman religion had:
– feast days for gods
– lucky and unlucky days
– astrological seasons
– ritual fast days
– new moon omens
– annual festivals tied to deities
– food restrictions connected to idol worship
Paul isn’t saying:
> “Stop keeping the Sabbath.”
He’s saying:
> “Don’t go back to the pagan calendar system you came out of.”
Once you see that, Galatians 4:10 stops being a weapon against Sabbath observance.
Paul’s Real Issue: Justification, Not Obedience
The entire book of Galatians is about one thing:
Gentiles being pressured to adopt Jewish identity markers (circumcision, food laws, calendar) as a requirement for salvation and belonging.
Paul is not attacking the practices themselves.
He is attacking the misuse of them.
If Sabbath becomes a badge of justification, Paul says no.
If Sabbath becomes a rhythm of worship, rest, and identity in Messiah, Paul never condemns it.
How do we know?
Because Paul himself kept the Sabbath his entire life (Acts 13:14; 17:2; 18:4).
Whatever Galatians means, it cannot mean “Sabbath is obsolete.”
Acts 15 Actually Supports Sabbath, Not Abolishes It
This is the part most Christians skip.
James says:
> “For Moses has been preached in every city from the earliest times and is read in the synagogues every Sabbath.”
> — Acts 15:21
James assumes:
– Gentiles will attend synagogue
– Gentiles will hear Moses taught
– Gentiles will grow into the ways of God over time
Acts 15 gives Gentiles minimum entry requirements, not a maximum ceiling.
It’s not “Don’t keep Sabbath.”
It’s “Start here, and you’ll learn the rest every Sabbath as you grow.”
So Is the Sabbath Still Applicable?
Yes—because:
– Paul never abolishes it.
– Galatians 4:10 is about pagan observances, not Torah.
– Acts 15 assumes ongoing Sabbath gatherings.
– Paul himself kept Sabbath.
– Sabbath predates Sinai (Genesis 2).
– Sabbath is part of creation, not just Israel.
The only thing Paul rejects is using Sabbath as a requirement for justification or as a boundary marker to divide Jew and Gentile.
Sabbath as worship?
Sabbath as rest?
Sabbath as identity in Messiah?
Paul never shuts that down.
Why This Matters for Christians Today
I used to argue against Sabbath because I thought Paul did.
But once I realized Paul was talking to pagans, not Torah‑keepers, the whole argument fell apart.
The Sabbath isn’t a burden.
It isn’t legalism.
It isn’t obsolete.
It’s a gift.
A rhythm.
A creation blessing.
A sign of God’s covenant faithfulness.
A weekly reminder that we are not slaves to Pharaoh, Rome, or modern life.
And nothing in Galatians changes that.
If this helped you rethink Galatians or gave you language for conversations you’ve had yourself, leave a comment and share this article with someone who’s wrestling through the same questions. Your voice helps others find clarity too.
Chavurat Derekh HaMashiach
Living the Journey, Sharing the WORD
recent posts
- Galatians 4:10 and the Sabbath: What I Used to Believe… and What I Missed
- Chapter 2: The Birthplace of Assumptions
- When Strength Looks Like Staying
- Parashah Ki Tissa — Part TwoExodus 30:11–34:35 Haftarah: 1 Kings 18:1–39 B’rit Chadashah: 2 Corinthians 3:7–18; John 1:14–18; Hebrews 1:1–3
- Keeping Compost Odors Down in a Van: What Months on the Road Taught Me (and What It Taught My Soul Too)
about
Posted in Brainstash & Creative Ideas
Leave a comment